Tuesday 5 February 2013

A Panaromic view of the epic Ramayana


 A Panaromic View of the Epic Ramayana

I have picked up this book as it would give me an oppurtunity to revisit illustrous Indian Mythology. It has always been a practice to narrate a story from the hero’s perpective.This book comprehends the character of Ravana, the popular anti-hero of the epic Ramayana, who is despised.  It is out of the curiosity to fathom the thought process of an anti-hero I ventured to read this book. It is the first novel written by Anand Neelakantan “Asura –The tale of the Vanquished,  The story of Ravana and his people”.

It is kind of an Alternative Mythology book, of late these kind of books have been a great hit among Indian readers. “The Immortals of Meluha”  and “The Secret of the Nagas”  by Amish Tripati do fall in this category. These writers has generated lot of interest in readers by weaving beautiful fables around the familiar Mythological characters. This kind of new fiction have been instant hit among the book readers  as they are retold in a way suited to the present generation and they satiate their curiosity to understand the true essence of the Mythological characters they have heard of or known.

The book takes us back to old times where Asuras and Devas , the two clan of the Sage Kashyapa, used to constantly compete with each other. Initially during  Rig veda  period, Asuras which includes Daityas and Danavas, were considered to be incharge of the moral and social phenomenon and  Devas for the natural phenomenon.  But during the course of time Asuras character was considered negative. Devas were associated with Daivi Sampada (Divine qualities) and asuras with Asura Sampada (material qualities) as mentioned in the Bhagavad Gita. Hence the cultural, social, moral beliefs of these two communities are antithetical.
 

Though most of us know about the epic  Ramayana, this book  uniquely focussed on the exquisite qualities of Ravana. This book portrays Asuras in an entirely new way, with Ravana being accorded the status of the greatest Asura king ever born. He proclaimed, vitalised the Asura culture and brought back the lost glory & fame with his sheer determination and an unwavering determination to realise his dream of  becoming the Emperor of India.  Rama on the other hand considered as  representative of the Devas and there have been perpetual  battles between the both to claim supremacy over the Indian territory.  Ravana’s multifaceted personality, as well as his genuine interests in music, astrology and astronomy were well depicted. Ravana  a mere human, had an intense passion and undying  ambition to build a great Asura empire and wanted to bring  back the equality which the Asura society used to enjoy under the regime of Mahabali. The personality of Ravana like any other human being  had a spectrum of various shades of grey, fallacious, coupled with pride and  vanity was prone to several judgemental errors. Resulting in total downfall of the great empire in a battle with Rama who vanquished him. 

Rama  on the other hand was belived to be an avatar of MahaVishnu is shown to be associated with all the divine and humane  qualities. Being extremely orthodox, hell-bent on maintaining Dharma of the land vainly looses everyone close to him, including his wife and brother who were his constant accomplice through the arduous 14 year forest –life. Another important character in the entire book is Bhadra, a common man,  who doesn’t have any characterisitic identity to his credit except for  his deep-rooted vengeance which changed the game in favour of Ravana to gain his first  and much needed victory. But the trauma he undergoes to carry out the mission was unnoticed and never reciprocated. He becomes a lesser known devil whose services have been wilfully utilised in various mission but was never gratified.

Further, this book also gives a clear demarcation of the life of Asuras and Devas and details of their social demography , status of woman and way of living. The existence of caste system and how it was misinterpreted and the desire of the majority to have equality in society .

This book actually tries to picturise and emphatically show existence of different kinds of people, just like the ones which exist in our contemporary society. Like  Ramas - who were  portrayed as an incarnation of God , bearers of the Dharma of land, with time acclaimed the status of real God. He stuck to every word in scriptures, lived an unhappy life and sacrificied everything including his consiousness for dharma. Ravanas who were self-willed, obstinate, unorthodox , heavy-headed individuals lived life fully as per their rules and died as a warriors. The lower rung occupied by people like Bhadra who were simply used, disowned and cheated then thrown out ruthlessly. The other set of people like Vibhishanas who can commit any kind of in-human things  in the name of religion and the scriptures.  These people in the  last category are the ones whoconstantly bid for fanatics and inherit the world.   People like Ramas and Ravanas live and die in glory and have the satisfaction of sacrificing everything  for some abstract idea like dharma (in case of Rama). But these kind of glories are unaffordable luxuries for people like Bhadra, who die like the million other people leaving no trace behind.  So the entire concept reiterated in the book basically comes down to how we groom our selves and how we what to lead a life. There are several ways of survival in this world, the one in which we want to acquire some name, living for some morals, and if warranted sacrificing everything to attain glory and fame. Thus leaving  a trace of our presence in this mighty world, which can be reckoned long after we are gone. Or an ordinary life dream- less and often failing to have sufficient courage to fulfill any dreams if any. The lifes, beliefs, values and definitions of dharma were quite contradictory in case of Rama and Ravana. However, the truth is that both the actors  were engaged in a war and victory decided hero or villain in their legendary life stories. Finally, fine-tuning of the basic ten emotions - Anger, Love, Jealousy, Pride, Fear, Selfishness, Equanimity, Vanity, Success, Ambition will define the ultimate character of a man.
Haritha
5 Feb 2013

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