The colossal Angkor Wat of Cambodia
stands as a towering acknowledgement of India’s civilizational presence in the region.
Even the celebration of Hindu way of life in the Indonesian Island Bali testimonies
overwhelming Indic influence. Indeed, Ramayana is regarded as a veritable cultural
link between India and South East Asian Countries. Highlighting the iconic
historical religious and cultural connect between South East Asian countries
and India, Philippines during the inaugural session of ASEAN Summit at Manila
in 2018 staged an opera on Ramayana. Traces of Indian culture in various South
East region are widely known. The three-day long elaborate coronation ceremony
of Thai King Maha Vajiralongkorn in May, mirrored traditional ancient India
rituals. Be it invocation of positive vibes from the eight directions-cardinal
and ordinal, ritualistic bath from waters collected from 108 sources as
purification exercise, the anointment and final procession on palanquin, nearly
every event of the grand ceremony resembled the practices carried out in
ancient Indian courts. Further all these rituals were conducted by Buddhist and
Brahmin priests. All these attributes, ritualistic resembles reinforces the fact
that the expanse of Indian sub-continent and South East Asia nestled Hinduism, an
integral part of Indic civilisation.
The book “Traces of Indian Culture
in Vietnam” unveils new perspectives about the indelible imprints of Hindu culture
in Vietnam. For varied reasons India always had a very special relationship with
Vietnam. India’s assistance and help towards rehabilitation of war-ravaged
Vietnam have bolstered those relations further. Author Historian Geetesh Sharma
who spanned the length and breadth of Vietnam diligently collated valuable
information about the oldest Hindu temples dated back to 2nd/3rd
century and their close architectural resemblances to Hindu temples in India. All
the temples in Vietnam were constructed by Cham rulers. Cham rulers of the Cham Kingdom or the Champa
Kingdom were Indian traders who travelled to Vietnam. But French historians established
that the Cham Kingdom which ruled Vietnam from 2nd to 15th
century had Austro-Asian origins undermining Indic connections. Numerous statues,
mostly of Hindu Gods, stelas, towers, found across different parts of Vietnam
and preserved in museums unequivocally confirm the impressionable reflections
of Hindu culture. The book besides challenging the theories of French
eloquently establishes organic links of Cham community that religiously follows
the lunar Saka calendar and Hindu festivals to India. It also carries detailed accounts
of various Hindu temples/ towers/ monuments in Vietnam.
The political dispensation at the
helm of affairs which is keen on strengthening ties with South East Asian
countries under the “Act East Policy” must now use these invaluable cultural
and religious links in cementing ties.
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